| Date | Name | Major Decisions | Heresies Addressed |
| AD 325 | Nicaea I | - Composed the Nicene Creed
- Affirmed that Jesus is divine—consubstantial (homoousios) with the Father
- Set the date for Easter
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| AD 381 | Constantinople I | - Finalized the Nicene Creed
- Finalized the language used for the Trinity: three persons (hypostases); one nature, substance, essence
- Affirmed the divinity of the Holy Spirit
| - Eunomianism
- Apollinarianism
- Pneumatomachianism (Macedonianism)
- Modalism (Sabellianism)
|
| AD 431 | Ephesus | - Affirmed Mary as the Mother of God (Theotokos)
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| AD 451 | Chalcedon | - Affirmed that Jesus is one person having two natures (divine and human)
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| AD 553 | Constantinople II | - Confirmed that the one person of Jesus is the second Person of the Trinity
- Affirmed Mary as perpetual virgin
- Confirmed that Jesus, the divine Person of God the Son, truly suffered and died for us in the flesh
| - Nestorianism
- Monophysitism
|
| AD 680-681 | Constantinople III | - Affirmed Jesus has two wills, human and divine
| - Monothelitism
- Monoenergism
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| AD 787 | Nicaea II | - Affirmed the veneration of sacred images
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| AD 869-870 | Constantinople IV | - Deposed Photius and reinstated Ignatius as the legitimate Patriarch of Constantinople
- Affirmed each human person possesses a single rational soul
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| AD 1123 | Lateran I (not cited in the Catechism) | - Ended the lay investiture of bishops (disciplinary decision)
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| AD 1139 | Lateran II (not cited in the Catechism) | - Formalized the discipline of priestly celibacy for the Western Church (disciplinary decision)
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| AD 1179 | Lateran III (not cited in the Catechism) | - Established papal election by the college of cardinals (disciplinary decision)
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| AD 1215 | Lateran IV | - Affirmed “transubstantiation” to describe the change in the Eucharist during Mass
| - Catharism (Albigensianism)
- Waldensianism
- Teachings of Joachim of Fiore
|
| AD 1245 | Lyons I (not cited in the Catechism) | - Deposed the Holy Roman Emperor Frederick II (disciplinary decision)
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| AD 1274 | Lyons II | - Affirmed the doctrines of purgatory, hell, and final judgment
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| AD 1311-1312 | Vienne | - Affirmed that the soul is the “form” of the body
- Suppressed the Knights Templars
- Issued decrees on the reform of morals
- Reformed the discipline of poverty for religious life
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| AD 1414-1418 | Constance | - Ended the Great Western Schism
- Affirmed the authority and necessity of the Church and the Pope
- Affirmed the Real Presence of Christ in the Eucharist
- Affirmed that sacraments administered by clerics in a state of mortal sin are valid
| - Donatism
- Teachings of John Wycliffe
- Teachings of Jan Hus
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| AD 1439-1445 | Florence | - Affirmed that the Holy Spirit proceeds from the Father and the Son (Filioque)
- Affirmed the existence of purgatory and hell
- Affirmed the seven sacraments are instruments of grace
- Affirmed papal primacy
- Attempted to restore union with Eastern Orthodox Christians
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| AD 1512-1517 | Lateran V | - Affirmed the immortality of the human soul
- Condemned usurious practices
| - Latin Averroism
- Gallicanism
- Conciliarism
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| AD 1545-1563 | Trent | - Reaffirmed the word “transubstantiation” to describe the consecration of Holy Communion
- Clarified the Church’s teachings on salvation and the sacraments in response to the Protestant Reformers
- Reformed the practices of the Church in light of the criticisms of the Protestant Reformers
- Established the seminary system for the training of priests
- Standardized the liturgy with the publication of a missal, breviary, and ritual
- Published a universal catechism to instruct the clergy and the faithful in Catholic doctrine
| - Sola Scriptura
- Sola fide
- Pelagianism
- Semi-Pelagianism
- Conciliarism
- Double predestination
- Antinomianism
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| AD 1869-1870 | Vatican I | - Explained the Catholic understanding of the relationship between faith and reason
- Affirmed the infallibility and universal, ordinary jurisdiction of the pope
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| AD 1962-1965 | Vatican II | - Proclaimed the liturgy as the summit of the Church’s activity and provided for a more conscious and active participation of the laity
- Provided for the study of Sacred Scripture and encouraged Catholics to incorporate Scripture into their spiritual lives
- Examined the role of the Church in bringing the message of Christ to the modern world
- Discussed the Church as the People of God, the role of the laity, and the universal call to holiness
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